Shameless, I know, but I thought that would get some of our readers’ attention. However, this post is about an “un-initiationâ€. Read the NY Times article here.
The basic story, allegedly, is that the national offices of Delta Zeta sorority (more or less) kicked out nearly 2/3 of the members of their chapter on DePauw University’s campus.
The national offices say they were concerned with the declining membership of the DePauw chapter. The officials came to campus to conduct interviews, ostensibly concerned with the members “commitment to recruiting new membersâ€. Members were told to look their best. After the interviews were conducted, 23 of the members were essentially asked to leave the sorority, leaving only 12 members. Those asked to leave were deemed to be deficient in their “commitment to recruiting new members.â€
However, some former members allege this stated reason is a red herring, and the officials’ determination seemed to be unrelated to the members’ actual willingness to recruit. These former members suggested that national officials were worried that the reputation of the sorority, as measured by student stereotypes, was negatively affecting recruitment. (The word “socially awkward†was used by students when stereotyping members of the sorority.) These same former members claim the “commitment to recruitment†was the excuse used to purge the sorority of “undesirable†members.
As it turned out, every one of the overweight members of the chapter was deemed deficient in their commitment to recruiting, as were several minority members. Lending credibility to the former members’ allegations, half of the remaining 12 members quit the sorority voluntarily after the actions of the national office.
So why discuss this in an economics blog?
This is interesting to me for two reasons. First, it gives me a chance to discuss two economic theories – club goods and franchises, both of which you folks wouldn’t likely catch in an introductory class. Second, it gives me an opportunity to introduce you how economists think about discrimination. I’ll focus here on the clubs and discrimination, and get to the franchises another day.
As mentioned, the first of the theories is the economic theory of clubs, which applies to all clubs, not just sororities and fraternities. Believe or not, some economists sit around and try to think about what it is that a club “doesâ€, and even what is the optimal size of a club. In a nutshell, the economic function of a club is to provide a shared economic good (or experience) to its members, while often excluding those goods (experiences) from non-members.
Examples of clubs include chess clubs, sororities, Sam’s Club, writers of this blog, and season ticket holders of LSU football. The fact that people have been joining sororities for years seems to suggest there is some benefit of this club. People would not incur the costs (both monetary and time) of joining clubs if there was no benefit.
Though some groups will accept all members that are willing to pay the “dues†(do sororities?), the exclusivity is often very important. Each of my examples above has a differing requirement on membership or dues, and each provides a different experience. As an aside, I should note the initiation for new members of this blog is quite secretive, but does not involve hazing of any kind, but does include some razzing.
No discussion of clubs and exclusivity would be complete without a classic from Groucho Marx, who said, “I don’t want to belong to any club that will accept me as a member.†Think about this statement – it is a pointed commentary on exclusivity.
Before we condone or decry the actions of DZ’s national office, a bit more thinking is in order.
1. Is it fair to allow limiting membership of groups? That is, is it reasonable that clubs should be able to decide who is a member of their club?
2. If a sorority restricts its membership to people with the characteristic of being thin, is this acceptable?
3. What if “thin†is replaced with “studious� Or “socially at ease� Or “nice� Or “white†Or “female students at DePauw� Or “female students�
4. Does it make a difference if we change the word “club†or “sorority†to “kreweâ€, “country clubâ€, “professional baseball teamâ€, “collegeâ€, or “circle of friendsâ€?
5. Where is line drawn?
When it comes down to it, the formation of clubs (at least one that does not accept all comers), leads to some form of discrimination occurring. Even if one favors one group, one is discriminating against another. Isn’t purchasing a Beyonce album discriminating against Johnny Cash albums? Surely this is not immoral, nor illegal.
Is it wrong for Harvard to discriminate against people with low ACT scores? Is it wrong for the New Orleans Hornets to discriminate against slow white guys named Chad Turner (even though he has a deceptively quick first step a solid 3-point stroke) because his vertical leap is only 19 inches?
Now re-read questions 1 through 5 above? Do you pause a second longer?
The point I am trying to make is this: some of that discrimination is illegal (a positive statement), some of it is morally wrong (a normative statement), but it is all discrimination.
Where should the lines be drawn?
–CT
Some disclaimers:
I was (still am?) aptly characterized by the term “socially awkward†during my college years.
In the interest of disclosure, I was not a member of a fraternity (or a sorority), though have several friends and family members that were. I’m not anti-DZ, anti-sorority, anti-fraternity, or anti-Greek system. I realize that each chapter of a sorority (fraternity) is different.
And while I don’t personally condone the activities of DZ’s national offices, this post it is intended to be less about a particular situation, and more about the economics of clubs and the difficulty we have in delineating what type of discrimination is legal/illegal and moral/immoral.
And to head off (or at least delay) a few comments/complaints, I do realize there is a huge difference between the real world situation in the article and the scenarios I outlined above. I asked above if the members of the group have the right to choose its members in a fashion they wanted, while in the article the national organization is making the membership decisions. I’ll attempt to address this difference in part II.